The phrase ״וידבר ה׳ אל משה״ (And God spoke to Moshe) appears 175 times in the Torah, thereby making it one of the most common phrases in the Torah. Yet, the word "Vayikra" in the opening pasuk of this week's parsha comes to teach us a very important lesson.
Sefer Vayikra is known as תורת כהנים (Torah of the Priests), as it deals with matters pertaining to the Beit Hamikdash, korbanot (sacrifices), and the laws and work of the kohanim, the priests. The kohanim were a special and important part of B’nei Yisrael, as they were chosen to be God's servants in the temple.
The avodah in the temple required meticulous mental and physical preparation and a very high spiritual level on the part of the kohanim. The priests were not even permitted to enter the Beit Hamikdash at just any time or to simply go anywhere they pleased within the confines of the temple. They needed to maintain the purity of their service, their work had to be done very precisely, and every action they took needed to be thought through.
And at this moment, before God begins to explain these very significant laws relating to the priests and their service, He calls to Moshe: Come, approach me and be close to me so that we can have a personal conversation together.
Chazal explain this episode by saying ״אין קריאה אלא לשון של חיבה״ (The calling is an expression of affection).
And in fact, God tells us that despite the important need to be holy and to live in a state of holiness while paying attention to countless details in our direct encounters with Him, the purpose of being holy is to form a deep connection with Him, and that is what causes both God and us to be happy. Come close to me, He says, I am interested in you, you are special to me.
Of course, being close to God requires extra effort and caution in maintaining a proper attitude, but it is the life of holiness and the ways of the Torah that make us happy and fill us with a true sense of joy and affection.
Let us all have a happy new year, one in which we aspire to be closer to God in holiness, purity, and joy.
Shabbat Shalom,
Morah Shiran Shamay
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