One of these modern scholars was Rav Mordechai Breuer. Each story of creation represents a different world that we live in. Perek Alef represents the world of survival. The goal of this world is to preserve our species at all costs. It is governed by Elokim, the name of God representing din, justice. This represents a God that is more removed from His creations – even the verbs used to describe God’s acts of creation are abstract, such as va-yomer and va-yivra. There is an almost evolutionary development of species, with humans being the last creation. Humans are created b’tzelem Elokim, in the image of God, and are tasked with a mission of survival – “be fruitful and multiply...fill and conquer the world!" Man was created with woman – zachar u’nekeiva bara otam – highlighting the practical nature of the relationship between man and woman – pru u’rvu – the survival of our species.
Perek Alef, the world of survival, is a world we all live in. We need to make a living, to make money, to do what we need to do to survive in this world. It is a robotic world; an almost endless cycle of paying bills, changing diapers, doing laundry and shopping for groceries. It is a necessary part of existence, but it is a world where it is harder to find God.
Rav Breuer explains that the world of Perek Bet is a world where a person’s mission is to find meaning, spirituality and beauty in the world. It is a world governed by Hashem Elokim, a God of rachamim, mercy. It has a God that is close to His creations and Who creates as a human: molding things, planting gardens and having setbacks. Humans are the first creation, and it is humans who give and find meaning in the rest of God’s creations. Humans are molded by God from the ground and life is breathed into them – there is an intimate close connection between God and humanity. Our mission in the world is l’ovda u’le’shomra – to work and protect the world; not just to survive, but to find meaning as well. Man was created alone because he needs to search for meaning alone, and relationships are not just practical, but innately meaningful, with the relationship between man and woman focusing on love and connection.
The world of Perek Bet sounds like a wonderful world to live in, and we should strive to live in this world. But similar to the danger of living only in the world of Perek Alef, we cannot live in Perek Bet’s world of meaning and spirituality disconnected from the practical world of Perek Alef. As humans, and as Jews, we must try to oscillate between both worlds, finding meaning and spirituality in every moment of our lives.
Shabbat Shalom,
Rabbi Jonny Gordon
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