For the last 28 days, every morning other than Shabbat, we have been blowing the Shofar. Why do we blow the Shofar in the month of Elul? We blow it because we need to be woken up every day to the importance of the task at hand. Our tradition tells us to take stock of our lives during Elul. It demands that we see where we’ve been, where we are, and where we would like to be. The Shofar forces us to pay attention; we must turn our heads when it sounds. Indeed, I am certain that there is a genetic marker in our DNA that connects us to the sound.
There are three basic notes that we blow on the Shofar.
We start with a Tekiah - one long blast.
This is followed by Shevarim - a set of 3 small blasts /or Teruah - a set of 9 very short blasts - or sometimes both - 3 blasts followed by 9 staccato blasts.
And then to round out the pattern,
we have Tekiah - one long blast again.
Why these notes in this order? There are several explanations.
The Shnei Luhot Habrit [Rabbi Isaiah Horowitz] (17th century),
interpreted the blasts corresponding to the stages in the process of teshuvah (repentance.)
Tekiah - we start out whole.
Shevarim - we break ourselves down.
Teruah - sometimes we are utterly shattered.
And Tekiah - we emerge whole again.
The 20th century mystic and religious Zionist known as Rav Kook
gives another explanation:
Tekiah - the world was created complete.
Shevarim - human beings, and natural forces, have broken and shattered the world.
Teruah - sometimes it seems broken beyond repair.
But- Tekiah - with God’s help, we can rebuild it again and make it whole.
Remember that this year, because it is Shabbat, we will not be blowing the Shofar on the first day of Rosh Hashana. We will be sounding the Shofar on Sunday. First in the sanctuary during services, and then during Tashlich at the Spray Beach Yacht Club.
We are at an ending which means we are also at a new beginning.
Hear. Listen. Pay attention. Take note. Take heed.
So much work to do.
May 5784 bring us each what we need.
Shabbat Shalom and Shannah Tovah U’metukah – Rabbi Michael S. Jay
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