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Many people rightly question how there can be a good God or a just God in the presence of so much evil and suffering in the world—about which “God” appears to do nothing. Exactly how is God loving and sustaining what God created? That is our dilemma.
I believe—if I am to believe Jesus—that God is suffering love. If we are created in God’s image, and if there is this much suffering in the world, then God must also be suffering. How else can we understand the revelation of the cross and that our central Christian logo is a naked, bleeding, suffering man?
Many of the happiest and most peaceful people I know love “a crucified God” who walks with crucified people, and thus reveals and “redeems” their plight as his own. For them, Jesus is not observing human suffering from a distance; he is somehow in human suffering with us and for us. He includes our suffering in the co-redemption of the world, as “all creation groans in one great act of giving birth” (Romans 8:22). Is this possible? Could it be true that we “make up in our own bodies all that still has to be undergone for the sake of the Whole Body” (Colossians 1:24)? Are we somehow partners with the Divine? At our best, we surely are.
Adapted from
Breathing Under Water: Spirituality and the Twelve Steps, pp. 120-122 and Job and the Mystery of Suffering, p. 181
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