Dear Parishioners,
Every time we pray the creed, we proclaim that we look forward to the resurrection of the dead. Today’s Gospel invites us to reflect on this tenet of our faith. What exactly are we looking forward to?
In today’s Gospel, the disciples are wrestling with what might be a common, even if unconscious, concern. Is the resurrection a promise of some kind of ghost-life? Is it something somehow less-real than the life we are living here and now?
Jesus’ embodiment in this passage tells us the answer is “no.” The promise of the kingdom is one that includes an understanding that the next life, not this one, contains the fullness of the kingdom. We have more to look forward to, not less. Jesus is living new life, but in a glorified body. We do not know what such a body will look like, exactly, or how we are meant to exist in it.
What we do know is that “We believe in God who is creator of the flesh; we believe in the Word made flesh in order to redeem the flesh; we believe in the resurrection of the flesh, the fulfillment of both the creation and the redemption of the flesh” (CCC 1015). Or, as the early Christian author Tertullian says, more succinctly, “The flesh is the hinge of salvation” (1015).
In Genesis, God creates humans, forming our bodies from the dust of the earth and breathing his very breath to give us life. God looks at us, body and soul, and declares that we are “very good.” Again and again in the Scriptures, we hear how Jesus is the fulfillment of all of God’s promises of salvation. And, in this Gospel story, Saint Luke highlights that Jesus will save us, body and soul. He has come to save us, our whole self.
This means that our body is not some sort of hindrance or burden that keeps us from Jesus’ promise. On the contrary, our souls, separated at death from our human body, will be reunited on the last day, and we will begin life anew immortal, incorruptible, perfected in senses (Cf., CCC 1016; St Thomas Aquinas, Summa Theologica, Supplement, 82-85).
This is why we physically come to Mass, why we engage in corporate, public worship. This is why the liturgy is not just thoughts or work we somehow do in our hearts. The work of our mind and our heart in this liturgy is vital, but it is intrinsically connected with our physical responses. We kneel, we use our vocal cords to respond, we make a throne of our hands to receive our King, we bow before our Lord in the Eucharist. We respond to God’s saving presence here with our mind, our heart, and our body. And God acts in all of this to save us, body and soul.
This is the promise of Christ’s defeat of death. It is a victory over all that would separate us from God – physical or spiritual. May we, in this Eucharist, open our hearts to receive God’s saving grace as we taste and see his presence with us today. May we draw ever nearer to the promise of salvation in the resurrection of the dead. May we, like the disciples, touch and see Christ’s loving action here with us today.
Blessings,
Fr. Tad
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