E-Newsletter - August 17, 2024

 

Տօն Վերափոխման Ս. Աստուածածնի

Feast of the Assumption of the Holy Mother of God


Morning Service 9:15 a.m.

Divine Liturgy 10:00 a.m.

Blessing of the Grapes 3:00 p.m.



 Celebrant: Father Hrant Kevorkian, Pastor

EVENTS AT ST. SARKIS CHURCH

Let's Read the Bible! Readings of the week.

  • Monday, August 19: Proverbs 11:30-12:4; Zechariah 2:10-13; 2 Corinthians 6:16-7:1; Luke 1:39-56 
  • Tuesday, August 20: Song of Songs 6:3-8; Malachi 3:1-2; Galatians 3:24-29; Luke 2:1-7
  • Wednesday, August 21: Song of Songs 4:9-15; 8:14; Isaiah 7:10-16; Galatians 3:29-4:7; Luke 2:1-7 
  • Thursday, August 22: Proverbs 11:30-12:4; Zechariah 2:10-13; 2 Corinthians 6:16-7:1; Luke 1:39-56
  • Friday, August 16: Song of Songs 6:3-8; Malachi 3:1-2; Galatians 3:24-29; Luke 2:1-7 
  • Saturday, August 17: Song of Songs 4:9-15; 8:14; Isaiah 7:10-16; Galatians 3:29-4:7; Luke 2:1-7

VERSE OF THE WEEK

FEAST OF AUGUST 2024

SUNDAY BIBLE READINGS

Bible Readings for August 18, 2024


The Epistle of Paul to the Galatians (3:29-4:7)

 

If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

             What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are His sons, God sent the Spirit of His Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are His child, God has made you also an heir.

 

Ընթերցում Պօղոս Կողմէ Գաղատացիներուն Գրուած Նամակէն (3:29-4:7)


Արդ ուրեմն, եթէ Քրիստոսի կը պատկանիք, կը նշանակէ թէ դուք Աբրահամի զաւակներ էք եւ պիտի ժառանգէք ինչ որ Աստուած անոր խոստացաւ:

Բայց գիտցէ՛ք նաեւ, թէ ժառանգորդ մը թէպէտ ամբողջ ժառանգութեան իսկական տէրն է, բայց որքան ատեն որ անչափահաս է՝ տարբերութիւն չունի ծառայէ մը, քանի խնամակալներու եւ հոգաբարձուներու ենթակայ է, մինչեւ հասնի իր հօրը որոշած ժամանակակէտը: Նոյնն է մեր ալ պարագան: Որքան ատեն որ հոգեւորապէս անչափահաս էինք՝ բնութեան ոյժերուն կ’ենթարկուէինք ու կը ծառայէինք: Բայց հիմա յարմար ժամանակը հասած համարելով, Աստուած աշխարհ ղրկեց իր Որդին, որ կնոջմէ մը ծնաւ եւ Օրէնքին տակ ապրեցաւ, որպէսզի մեզ Օրէնքին գերութենէն փրկէ եւ Աստուծոյ որդիներ դարձնէ: Արդ, որովհետեւ իր որդիներն ենք՝ Աստուած մեր սիրտերուն մէջ ղրկեց իր Որդիին Հոգին, որով զԱստուած «Աբբա», այսինքն «Հայր» կը կոչենք: Ուստի այլեւս ծառայ չէք, այլ՝ որդի. եւ քանի որդի էք՝ Աստուծոյ խոստումը պիտի ժառանգէք:


The Holy Gospel of Jesus Christ According to Luke (2:1-7)


In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register.

 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped Him in cloths and placed Him in a manger, because there was no guest room available for them.

 

Յիսուս Քրիստոսի Աւետարանէն Որ Ըստ Ղուկասի (2:1-7)


Այդ օրերուն, Օգոստոս կայսր հրամանագիր հանեց՝ իր կայսրութեան սահմաններուն մէջ գտնուող բոլոր բնակիչներուն մարդահամարը կատարելու: Այս առաջին մարդահամարը տեղի ունեցաւ Սուրիայի կառավարիչ Կիրենիոսի օրերուն: Ամէն մարդ իր ծննդավայր քաղաքը կ’երթար՝ իր անունը արձանագրել տալու համար: Յովսէփ, Դաւիթի ցեղէն եւ ազգատոհմէն ըլլալուն համար, Գալիլեայի Նազարէթ քաղաքէն ելաւ եւ իր անունը արձանագրել տալու համար գնաց Հրէաստանի Բեթլեհէմ քաղաքը, Դաւիթ թագաւորին ծննդավայրը: Իրեն կ’ընկերանար իր նշանածը՝ Մարիամ, որ յղի էր:

Բեթլեհէմի մէջ Մարիամի ծննդաբերութեան ժամանակը հասաւ եւ ծնաւ իր անդրանիկ զաւակը, որ փաթթեց խանձարուրի մէջ եւ դրաւ մսուրի մը մէջ, որովհետեւ պանդոկին մէջ իրենց համար տեղ չկար:

Click to watch the Sunday Gospel Reading Video

FEAST OF THE WEEK

The Feast of the Assumption of the Holy Mother of God

 

This Sunday the Armenian Church celebrates the Feast of the Assumption of the Holy Mother of God. In the calendar of the Armenian Church, this feast is the fourth of five major feasts, and is the oldest one dedicated to St. Mary.

 In the Holy Bible, there is little information concerning the details of St. Mary’s life. As a result, the story of her Assumption has been preserved and passed on to us through the Holy and Sacred Tradition of the Apostolic Church.

Following the crucifixion of Jesus Christ, the Holy Virgin remains in Jerusalem, and lives under the care of St. John the Evangelist. For nearly 12 years, St. Mary lives by praying, fasting, and often visiting the empty tomb of her beloved Son. During one such visit to the tomb, the Archangel Gabriel appears and gives her the news of her imminent assumption to heaven. St. Mary relays the news to her relatives asking them to bury her in the valley of Gethsemane. St. Mary also asks the Apostle John to celebrate a Divine Liturgy, so she may receive Holy Communion one final time. After receiving Holy Communion, St. Mary returns to her room. As the Apostles prepare to mourn her death, St. John asks the Mother of God to leave an image of her face on a board of wood. St. Mary takes the board, crosses herself and brings it close to her face. Moistening the board with her tears, she asks God that by means of the board, people would be cured from disease. As the Apostles surround St. Mary, an indescribable light appears. The Son of God and the angels of heaven appear in the room. Seeing Christ, St. Mary dies.

St. Bartholomew the Apostle was absent and did not participate in the burial service of St. Mary. Upon his return to Jerusalem, he wishes to see St. Mary for the last time. Per his request, the Apostles open the tomb, yet they do not find the remains of St. Mary. According to His promise, Jesus Christ had delivered His mother to His heavenly kingdom. The Apostles give the board of St. Mary to St. Bartholomew for consolation.

According to Moses of Khoren, St. Bartholomew brings the board to Armenia. It is kept in the Province of Andzav, in a location called Darbnots. Years later, a church is built there in honor of St. Mary, and a convent is opened.

On the Feast of the Assumption of St. Mary, the ceremony of the Blessing of the Grapes is conducted, and the harvest for the entire year is blessed on that day.

The Armenian Church has a deep and abiding respect towards St. Mary. Special emphasis is placed on her being a mother, her honesty, her unique spirit of humility, her virtuous behavior and her unselfish dedication.


We congratulate all our community members and friends with the name of

Mariam, Maro, Mary, Mari, Makrouhi, Mayrenie, Maroush, Serpouhi, Dirouhi, Takouhi, Loucine, Lousig, Lousnag, Arousiag, Arpine, Markarid, Nazig, Azniv, Seta, Dzaghig, Verjin, Arshalouys

on the occasion of the Feast of the Assumption of the Virgin Mary.

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St. Sarkis Armenian Apostolic Church

19300 Ford Road, Dearborn, MI 48128

Phone:313-336-6200

Email: office@saintsarkis.org

Website: www.saintsarkis.org

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