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ASSUMPTION GREEK ORTHODOX CHURCH
601 South Central Avenue, Chicago, Illinois 60644
Main: 773-626-3114
Email: office@assumptionchicago.org
Website: assumptionchicago.org
Father Apostolos N. Georgiafentis - Protopresbyter
Mr. George Demas - Pastoral Assistant
SUNDAY, JUNE 9, 2024 - SUNDAY OF THE BLIND MAN
ΚΥΡΙΑΚΗ 9 ΙΟΥΝΙΟΥ 2024 - ΚΥΡΙΑΚΗ ΣΤ' ΤΟΥ ΤΥΦΛΟΥ
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ!!! ΑΛΗΘΩΣ ΑΝΕΣΤΗ!!!
CHRIST IS RISEN!!! TRULY HE IS RISEN!!!
To view or print services please click here
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Epistle Reading of the Day | |
Acts of the Apostles 16:16-34
IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.
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Gospel Reading for the Day | |
The Gospel of John 9:1-38
At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."
They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?"
There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."
The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind?
How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."
So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.
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READINGS OF OUR ORTHODOX SAINTS | |
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Sunday of the Blind Man
The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes. When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam." Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.
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Saints Bartholomew and Barnabas the Holy Apostles June 11
Saint Bartholomew was one of the Twelve Apostles, and had Galilee as his homeland; this is all that is known of him for certain according to the history of the Gospels. Concerning his apostolic work, certain say that he preached in Arabia and Persia, and especially in India, bringing to them the Gospel written by Saint Matthew, which had been written originally in Hebrew, and which was found there one hundred years later by Pantaenus, formerly a stoic philosopher and later an illustrious teacher of the Christian school in Alexandria (see Eusebius, Eccl. Hist., 5: 10). Other accounts say that he went to Armenia. According to some, he ended his life by being crucified, or by being flayed alive, in Albanopolis (Urbanopolis) of Armenia. This also confirms an ancient tradition preserved by the Armenians. According to some, Bartholomew and Nathanael are the same person, because the Evangelists who mention Bartholomew do not mention Nathanael; and John, who alone mentions Nathanael as one of the Twelve, says nothing of Bartholomew. Indeed, Bartholomew is a patronymic, "son of Talmai," which means "bold, spirited" (see also Jesus of Navi 15:14; II Kings 3:3), and Nathanael could have had this as a surname. According to the Synaxarion of the Menaion on April 22, however, it is Simon the Zealot and Nathanael who are the same; the Evangelists who mention Simon the Zealot (or "the Canaanite") do not mention Nathanael.
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Saint Onouphrios the Great - June 12
Saint Onuphrius flourished in the fourth century, first in the cenobium near Hermopolis of Thebes in Egypt, and later as a solitary in the desert, where he was discovered by Saint Paphnutius. When Paphnutius first encountered him deep in the desert, he was affrighted at the Saint's appearance, seeing him covered with hair like a wild beast and naked except for a garment sewn of leaves covering his loins. After relating his life and the bitter conflicts he had endured as a hermit, Onuphrius told Paphnutius that he was about to die, and that Paphnutius had been sent to bury him, which soon came to pass. Although Paphnutius desired afterwards to remain in the Saint's cave, as soon as he had buried him, the cave fell in and the palm tree, which had furnished the Saint with dates withered up, indicating that it was the will of God that Paphnutius return to his monastery and make Saint Onuphrius known to all.
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“A Christian must be courteous to all. His words and deeds should breath with the grace of the Holy Spirit, which abides in his soul, so that in this way he might glorify the name of God.”
+Saint Nektarios of Aegina
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Η ΑΝΑΛΗΨΗ ΤΟΥ ΚΥΡΙΟΥ
Η Ανάσταση και η Ανάληψη είναι το πλήρωμα του λυτρωτικού έργου του Χριστού. Η κένωση – ταπείνωση του Θεού Λόγου που αρχίζει με τη σάρκωση, κορυφώνεται στη σταύρωση και το θάνατο, ενώ με την κάθοδο στον Άδη αρχίζει η δόξα του Χριστού. Κατά την Ανάληψη ανεβαίνει με δόξα στους ουρανούς και θά έλθει πάλι με όλη τη δόξα και λαμπρότητα κατά τη δεύτερη Παρουσία. «ΝΕΦΕΛΗ ΥΠΕΛΑΒΕΝ ΑΥΤΟΝ» - Ο Ηλίας ανελήφθη στους ουρανούς με πυρινο άρμα, ενώ ο Χριστός με νεφέλη, τον ίδιο τον θρόνο του Θεού Πατρός. Γιατί ο Ησαϊας λέγει για τον Πατέρα: «Νά ο Κύριος κάθεται πάνω σε ελαφρά νεφέλη». Επειδή λοιπόν ο πατέρας κάθεται πάνω σε νεφέλη, γιαυτό έστειλε νεφέλη και στον Υιόν του για να δείξει « το ομότιμο και ομοούσιο της Θεότητος». (Άγ. Ιωάννης ο Χρυσόστομος)
ΕΙΚΟΝΑ ΤΗΣ ΑΝΑΛΗΨΕΩΣ
Η παράσταση της Αναλήψεως του Κυρίου είναι ανάλογη προς την παράδοση των «Θεοφανείων» της χριστιανικής εικονογραφίας. Ο Χριστός εικονίζεται στο μέσο στρογγυλής ή ελλειψοειδούς δόξας, κρατώντας με το αριστερό χέρι ειλατάριο ή ευαγγέλιο και με το δεξί να ευλογεί. Δύο συνήθως άγγελοι ανέρχονται μαζί με τον Χριστό, ενώ εικονίζονται και οι Απόστολοι μετά δέους, στο μέσον των οποίων βρίσκεται η Θεοτόκος.
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GIFT OF LIGHT
This week’s Gift of Light is given in loving memory of Nicolas Mihailidis.
COFFEE HOUR
Please join us for coffee hour following the Divine Liturgy in Plato Hall.
SCHEDULE OF SERVICES AND EVENTS THIS WEEK
Thursday, June 13:
9:00 a.m., Orthros and Divine Liturgy
+Holy Ascension of our Lord and Savior Jesus Christ
Saturday, June 15:
12:30 p.m., Austin Community Meal in Plato Hall
Wedding
3:30 p.m., Rebecca Louise Gartner to Robert James Gonzini, Jr.
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JUNE / JULY - SCHEDULE OF WEEKDAY SERVICES
Saturday, June 22 - 9:00 a.m., Orthros & Divine Liturgy - Saturday of Souls
Monday, July 1 - 10:30 a.m., Agiasmos Service (Blessing of the water)
Friday, July 12 - 9:00 a.m., Orthros and Divine Liturgy - Saint Paisios
Saturday, July 20 - 9:00 a.m., Orthros and Divine Liturgy - Prophet Elias
Thursday, July 25 - 9:00 a.m., Orthros and Divine Liturgy - Dormition of the Righteous Anna, mother of the Most Holy Theotokos
Friday, July 26 - 9:00 a.m., Orthros and Divine Liturgy - Saint Paraskeve
Saturday, July 27 - 9:00 a.m., Orthros and Divine Liturgy - Saint Panteleimon
Please note:
Sunday, June 23 - Holy Pentecost, Orthros and Divine Liturgy will begin at 8:00 a.m.
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THE ARCHIVE COMMITTEE
Dear Parishioners,
As we walk toward our centennial year of 2025, we are collecting photos, artifacts, and stories that contribute to the history of our beloved Panagia, and we ask for your input and help.
We need parishioners who can identify people in our photos, beginning from the wooden church and Sunday school.
In addition, the committee is asking for artifacts and memorabilia from your family history to be copied and recorded. Volunteers are needed to help with sorting and other archival tasks.
Please get in touch with us at archives@assumptionchicago.org
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SPONSORS NEEDED FOR COFFEE HOUR
Please contact the Church office at:
773.626.3114 or email at: office@assumptionchicago.org if you would like to sponsor a coffee hour in memory of a loved one, a special occasion or just because.
Available dates for June - July: June 23, 30 and July 7, 14, 21
Thank you to our beloved parishioners and friends of Assumption Panagia for your continued love and support!
GIFT OF LIGHT
Please give the “Gift of Light” to Assumption Panagia’s Church. We need a family or an individual to sponsor, per week, the lighting of our vigil lamps and candles in both of our holy Altars of Panagia and Saint Catherine. This includes the daily lighting of both of our Holy Altars throughout the week. Suggested donation for this ministry is $100.00. Through our Church’s Website, sign up can be made through our Tithe.ly platform. simply click on the big green GIVE button, request your week and make your donation.
Please contact the church office to sponsor a week for the health and well-being of your family or in loving memory of a loved one.
PHILOPTOCHOS CORNER
Χριστός Ανέστη!
On Saturday, June 22 at 11:30 a.m. after the Saturday of Souls service, we will be baking and packaging Greek cookies for our booth at the Oak Park Farmers Market, Saturday, June 29. Please let us know if you can help.
If any ladies wish to bake (Greek or American) sweets at home, we would be most appreciative. Please bring them to Plato Hall on Saturday morning, June 22. At the same time, please provide a list of the ingredients in your baked goods (but not recipe) as is required by the OPFM.
Thank you for your continued support!
2024 STEWARDSHIP
Thank you to all who have submitted their 2024 Stewardship Pledge Cards. If you have not yet submitted your stewardship card, members of the Parish Council will be handing out stewardship packets today.
Please fill out the pledge card (it is important that you enter a pledge amount) and the information card completely and return it in the enclosed envelope. Thank you for supporting our beautiful parish of Panagia!
ASSUMPTION PANAGIA BOOKSTORE
Please visit our Religious Bookstore! Not only do we have beautiful Icons for your home and to give as gifts, we also have books for all ages, baby’s bibs for baptisms and much more! Our bookstore is open following the Divine Liturgy on Sundays in Plato Hall.
ARTOKLASIA – THE BLESSING OF BREAD
The Blessing of Five Loaves of Bread is a brief service of thanksgiving through which we express our gratitude for all the blessings of life. Oil, wine, wheat, and the loaves of bread which are used in the service, are viewed as the most basic elements necessary for life. The Blessing reminds us of the miracle of the multiplication of the bread and fish by which Christ fed the multitude. This Blessing is usually offered during Vespers or after the Divine Liturgy on Feast days and other special occasions. After the Service, the bread is cut and distributed to the congregation. If you would like to offer an Artoklasia, please contact the church office at: 773.626.3114 or email: office@assumptionchicago.org to reserve a date.
A WORD ABOUT CREMATION
Orthodox Christians should reject cremation, in accordance with the Church’s teachings about the sanctity of the human body and its role in our salvation. Orthodox Christians believe that in the General Resurrection, our bodies and souls will be restored to each other. Cremation is the deliberate desecration and destruction of what God has made and is viewed as the denial of the Resurrection. Cremation treats the body violently, without the respect due to it as the temple of the Holy Spirit. Those who voluntarily request cremation upon death will not receive an Orthodox funeral, either in the church, or the funeral home or any other place. Memorial services with kolyva are not allowed since the connection of the “kernel of wheat” as a sign of the Resurrection has been intentionally destroyed. It is an honor for Orthodox Christians to have a church funeral - our salvation and the state of our souls and bodies should always be at the forefront in our lives and for the lives of our loved ones.
COMMUNITY PRAYER LIST
Prayers for: Sophia, Panagioti, Madalyn, Petros, Elaine, Kristine, Jon, Steve, Anastasia, Kathryn, Demetri, Andrea, Matthew, Elaine, James, William, Anastasios, Polyxeni, Peter, and Sophia
Lord our God, Who by word alone did heal all diseases, Who cured the mother in law of Peter, You Who chastise with pity and heal according to Your goodness; grant aid to these Your servants (Names) and heal them of every sickness of which they are grieved; lift them up from their pain, and send down upon them Your great mercy. For to you we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen.
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**Flyers located in the Narthex.
June 16 & July 21 - 12:00 p.m., Saint Euphrosynos Meal - Meal Preparation and Delivery
June 23 - Pentecost Sunday plus Kneeling Vespers - YAL and GOYA joint Kafenio to follow
June 23 - General Assembly Meeting following the Divine Liturgy & Pentecost Kneeling Vespers
June 26 - Chicago White Sox vs LA Dodgers Outing - Only 50 tickets available!
July 14 - YAL Kafenio in Saint Catherine’s following the Divine Liturgy
July 20 - 12:30 p.m., Austin Community Meal in Plato Hall
July 23 - 7:00 p.m., Chicago Cubs vs Milwaukee Brewers - Only 40 tickets available!
SAVE THE DATE!!!
Sunday, October 12, 2025 – Assumption Panagia celebrating 100 years!!!
More information to come.
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A BLESSED WEEK TO YOU AND YOUR FAMILIES!!!
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Assumption Panagia Greek Orthodox Church of Chicago
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