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The notes are nothing. Yet you have kept them with you, not for themselves, but as a soft reminder of what would make you weep if you remembered how dear it was to you.

You could remember, yet you are afraid, believing you would lose the world you learned since then.

And yet you know that nothing in the world you learned is half so dear as this.

Listen and see if you remember an ancient song you knew so long ago and held more dear than any melody you taught yourself to cherish since.

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¹ Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.

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What is Salvation?

¹ Salvation is a promise made by God that you would find your way to Him at last. It cannot not be kept. It guarantees that time will have an end, and all the thoughts that have been born in time will end as well. God's Word is given every mind which thinks that it has separate thoughts and will replace these thoughts of conflict with the Thought of peace.

² The Thought of peace was given to God's Son the instant that his mind had thought of war. There was no need for such a Thought before, for peace was given without opposite and merely was. But when the mind is split, there is a need of healing. So the Thought which has the power to heal the split became a part of every fragment of the mind that still was one but failed to recognize its oneness. Now it did not know itself and thought its own identity was lost.

³ Salvation is undoing in the sense that it does nothing, failing to support the world of dreams and malice. Thus it lets illusions go. By not supporting them, it merely lets them quietly go down to dust. And what they hid is now revealed—an altar to the holy Name of God whereon His Word is written, with the gifts of your forgiveness laid before it and the memory of God not far behind.

⁴ Let us come daily to this holy place and spend a while together. Here we share our final dream. It is a dream in which there is no sorrow, for it holds a hint of all the glory given us by God. The grass is pushing through the soil, the trees are budding now, and birds have come to live within their branches. Earth is being born again in new perception. Night has gone, and we have come together in the light.

⁵ From here we give salvation to the world, for it is here salvation was received. The song of our rejoicing is the call to all the world that freedom is returned, that time is almost over, and God's Son has but an instant more to wait until his Father is remembered, dreams are done, eternity has shined away the world, and only Heaven now exists at all.

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¹ I need but look upon all things that seem to hurt me and with perfect certainty assure myself, "God wills that I be saved from this," and merely watch them disappear. I need but keep in mind my Father's Will for me is only happiness to find that only happiness has come to me. And I need but remember that His Love surrounds His Son and keeps his sinlessness forever perfect to be sure that I am saved and safe forever in His arms. I am the Son He loves. And I am saved because God in His mercy wills it so.

^2 Father, Your holiness is mine. Your Love created me and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You.

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Chapter 21

¹ Projection makes perception. The world you see is what you gave it, nothing more than that. But though it is no more than that, it is not less. Therefore, to you it is important. It is the witness to your state of mind, the outside picture of an inward condition. As a man thinketh, so does he perceive. Therefore, seek not to change the world, but will to change your mind about the world. Perception is a result, not a cause. And that is why order of difficulty in miracles is meaningless. Everything looked upon with vision is healed and holy. Nothing perceived without it means anything. And where there is no meaning, there is chaos.

² Damnation is your judgment on yourself, and this you will project upon the world. See it as damned, and all you see is what you did to hurt the Son of God. If you behold disaster and catastrophe, you tried to crucify him. If you see holiness and hope, you joined the Will of God to set him free. There is no choice that lies between these two decisions. And you will see the witness to the choice you made and learn from this to recognize which one you chose. [The world you see but shows you how much joy you have allowed yourself to see in you and to accept as yours. And if this is its meaning, then the power to give it joy must lie within you.]

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Chapter 21

³ Never forget the world the sightless "see" must be imagined, for what it really looks like is unknown to them. They must infer what could be seen from evidence forever indirect and reconstruct their inferences as they stumble and fall because of what they did not recognize, or walk unharmed through open doorways which they thought were closed. And so it is with you. You do not see. Your cues for inference are wrong, and so you stumble and fall down upon the stones you did not recognize, but fail to be aware you can go through the doors you thought were closed but which stand open before unseeing eyes, waiting to welcome you.

⁴ How foolish it is to attempt to judge what could be seen instead. It is not necessary to imagine what the world must look like. It must be seen before you recognize it for what it is. You can be shown which doors are open, and you can see where safety lies and which way leads to darkness, which to light. Judgment will always give you false directions, but vision shows you where to go. Why should you guess?

⁵ There is no need to learn through pain. And gentle lessons are acquired joyously and are remembered gladly. What gives you happiness you want to learn and not forget. It is not this you would deny. Your question is whether the means by which this course is learned will bring to you the joy it promises. If you believed it would, the learning of it would be no problem. You are not happy learners yet because you still remain uncertain that vision gives you more than judgment does, and you have learned that both you cannot have.

⁶ The blind become accustomed to their world by their adjustments to it. They think they know their way about in it. They learned it, not through joyous lessons, but through the stern necessity of limits they believed they could not overcome. And still believing this, they hold those lessons dear and cling to them because they cannot see. They do not understand the lessons keep them blind. This they do not believe. And so they keep the world they learned to "see" in their imagination, believing that their choice is that or nothing. They hate the world they learned through pain. And everything they think is in it serves to remind them that they are incomplete and bitterly deprived.

⁷ Thus they define their life and where they live, adjusting to it as they think they must, afraid to lose the little that they have. And so it is with all who see the body as all they have and all their brothers have. They try to reach each other, and they fail and fail again. And they adjust to loneliness, believing that to keep the body is to save the little that they have. Listen and try to think if you remember what we will speak of now.

⁸ Listen—perhaps you catch a hint of an ancient state not quite forgotten; dim, perhaps, and yet not altogether unfamiliar, like a song whose name is long forgotten, and the circumstances in which you heard completely unremembered. Not the whole song has stayed with you, but just a little wisp of melody, attached not to a person or a place or anything particular. But you remember from just this little part how lovely was the song, how wonderful the setting where you heard it, and how you loved those who were there and listened with you.

⁹ The notes are nothing. Yet you have kept them with you, not for themselves, but as a soft reminder of what would make you weep if you remembered how dear it was to you. You could remember, yet you are afraid, believing you would lose the world you learned since then. And yet you know that nothing in the world you learned is half so dear as this. Listen and see if you remember an ancient song you knew so long ago and held more dear than any melody you taught yourself to cherish since.

¹⁰ Beyond the body, beyond the sun and stars, past everything you see and yet somehow familiar, is an arc of golden light that stretches as you look into a great and shining circle. And all the circle fills with light before your eyes. The edges of the circle disappear, and what is in it is no longer contained at all. The light expands and covers everything, extending to infinity, forever shining and with no break or limit anywhere. Within it everything is joined in perfect continuity. Nor is it possible to imagine that anything could be outside, for there is nowhere that this light is not.

¹¹ This is the vision of the Son of God, whom you know well. Here is the sight of him who knows his Father. Here is the memory of what you are—a part of this, with all of it within and joined to all as surely as all is joined in you. Accept the vision which can show you this and not the body. You know the ancient song and know it well. Nothing will ever be as dear to you as is this ancient hymn [of love] the Son of God sings to his Father still.

¹² And now the blind can see, for that same song they sing in honor of their Creator gives praise to them as well. The blindness which they made will not withstand the memory of this song. And they will look upon the vision of the Son of God, remembering who he is they sing of. What is a miracle but this remembering? And who is there in whom this memory lies not? The light in one awakens it in all. And when you see it in each other, you are remembering for everyone.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

Please send gifts of gratitude via PayPal to watsona@innocent.com.