Belief in the Resurrection is not an appendage to the Christian faith; it is the Christian faith. The full diet of public worship on any Sunday, anywhere throughout Christendom, is the celebration of the Resurrection of the Redeemer. This is the only sufficient basis and guarantee of Christian faith and worship. It is not tacked on to the Gospel story to make a happy ending, or to hide what, without it, would be the supreme tragedy of history; it is implicit in the story from the beginning. It is from the foundation of the world.
We cannot begin to understand how it happened. The Gospels cannot explain the Resurrection; it is the Resurrection which alone explains the Gospels. Here is the mightiest of the mighty acts of God, foreign to the common experience of man, inscrutable to all his science, astounding to believer and unbeliever alike. But here and only here is an activity of God, wrought out in this world of pain, sin and death, which is the key pattern for the world's true life. Here is the sure promise that life according to this pattern is eternal. This and this alone is the key to the Christian doctrine of history.
John S. Whale, Christian Doctrine: Eight Lectures Delivered in the University of Cambridge to undergraduates of all faculties (1941; Cambridge: Cambridge University Press, 1993), 73.
Our old history ends with the cross; our new history begins with the resurrection.
Watchman Nee, The Normal Christian Life(1957; Sussex, England: Tyndale House Publishers, 1977), 41..
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